Source: The New York Times
The great mosque of Córdoba was begun by the Muslim caliphs in the eighth century, its forest of pillars and red-and-white striped arches meant to convey a powerful sense of the infinite. With the Christian reconquest of Spain in the 13th century, it was consecrated as a cathedral.
Today, signs throughout this whitewashed Andalusian city refer to the monument, a Unesco World Heritage site, as the “mosque-cathedral” of Córdoba. But that terminology is now in question. Last month, the bishop of Córdoba began a provocative appeal for the city to stop referring to the monument as a mosque so as not to “confuse” visitors.
For now, the matter is largely semantic because the mayor says the city will not change its signs. But the debate goes far beyond signs. It is the latest chapter in the rich history of the most emblematic monument in Christian-Muslim relations in Europe — and a tussle over the legacy of “Al Andalus,” when part of Spain, under the Muslim caliphs, was a place of complex coexistence among Muslims, Christians and Jews.