Source: Foreign Policy in Focus
http://www.fpif.org/fpiftxt/4633
Nine years ago Congress, under President Clinton, unanimously passed the International Religious Freedom Act of 1998. The Act authorized the formation of a bi-partisan Commission on International Religious Freedom to monitor the status of religious freedom around the world and identify countries that are inadequately protecting religious freedom within their borders. The legislation’s unanimous approval in both the Senate and the House reflected characteristics of the political situation of the late 1990s and of the Act itself.
The religious voter had come to be seen as a politically important, if not necessary constituency. Moreover, the Act appeared to fit in with one of our fundamental American values--freedom of religion. The Act also seemed relatively harmless. The bipartisan Commission set up by the Act had little power to compel either the president or the State Department to impose strong sanctions against countries identified as violating their citizens’ religious freedom. For a politician to go on record voting against upholding the freedom of religion in this climate would have been political suicide.
Today, religious freedom is a phrase that is increasingly linked to a strategy for attaining democracy in foreign, and particularly Islamic countries. But what do we endorse when we talk about religious freedom around the globe? In light of recent foreign policy strategies, we have to look particularly hard at how the Commission’s work may be used for increasingly controversial policy actions.