Chicago

Diversity Training Series: Educating Chicago's Law Enforcement on the City's Many Religions (2006)

The Situation

Following the 9/11 terrorist attacks, America experienced a rude awakening of its multi-religious landscape in the form of public religious prejudice, stereotypical mentalities, hate crimes, and outright ignorance—all of which created an atmosphere of two extremes: those who were feared, and those who were fearful. According to Unequal Protection: The Status of Muslim Civil Rights in the United States 2005, an annual report issued by the Council on American-Islamic Relations (CAIR...

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The Gamaliel Foundation

Information about this center is no longer updated. This data was last updated on 30 June 2014.

Phone: 312-357-2639 [office], 312-357-2639 [home]
Email: Gamalielus@sbcglobal.net [office], info@gamaliel.org [home]
Website: http://www.gamaliel.org/default.htm
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Chicago Police Department Diversity Videos Educate Officers on Non-Christian Faiths (2005)

After the terror attacks of 9/11 there was an alarming number of incidents of violence across the United States against people who were perceived to be Muslim. In Chicago, Police Chief Terry Hillard held a multi-cultural forum to hear feedback from people of all religions on post-9/11 backlash. At these forums he learned that his officers were often ignorant about non-Christian faiths and were sometimes rude to people from these communities. Using a grant from the Justice Department and guidance from lay leaders and clergy in each religious community, the police department created a series...

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RefugeeOne

Information about this center is no longer updated. This data was last updated on 30 June 2014.

Phone: 773-989-5647
Email: info@refugeeone.org
Website: http://www.refugeeone.org
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Indian Religious Diversity Within a U.S. Context: How Are New Immigrant Evangelical Christian Indian Communities Responding?

Abstract

My project analyzes how recent immigrant Christian groups within the Chicago Indian community are integrated into the larger Christian community. Using cases studies in Schaumburg, a west suburb just outside of Chicago, and two in Rogers Park, northeast Chicago, I show that most of the interviewees are Christian Indians with plans to bring other immigrants into their respective Christian community. I argue that the relationship between religion and bi-national influences create a new and distinct Christian community. This argument addresses two research...

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